Re: Australian cult: Anyone recognize this?
Date: October 29, 2007 11:59AM
casey wrote:
Quote:
David Rutledge: If we look at the practice that some Jesus Christians have made of kidney donation: last year, when the law in NSW said that you’re not allowed to make a kidney donation to a stranger, members of the Jesus Christians who wanted to donate a kidney lied to health authorities, and led them to believe that they had long-term relationships with prospective recipients when they actually didn’t. What did you think of that? Did you approve of that?
Dave McKay: Definitely. Every decision we make, we have to measure the means up against the ends. Tell a lie, save a life. That’s the means and that’s the end. Now, 'have sex with somebody to get a new member', that’s another means and end. And so we have to weigh each one up individually.
David Rutledge: But the Jesus Christians community isn’t just anybody, this is a small group - I would say a vulnerable group - who have this sort of cult baggage around them, that I assume you’d like to get rid of. And to that end, wouldn’t complete openness and transparency be an advantage?
Dave McKay: It was open. We were the ones that went and publicly told the media we'd told a lie. Our teaching is: if you must tell a lie, be honest about your dishonesty.
David Rutledge: Dave McKay, leader of the Jesus Christians movement
So, it's OK to lie when the end justifies the means, Dave?
So, Brian would rather see the person die. We may keep company with people who don't hate JW's, or people who can see at least some good in the early teachings of the CoG's on living by faith, or people who generally don't hate others with the same one track mind as you, but your stance on organ donation certainly does not make you look very good Brian. In your sick obession to destroy us, you would be happy to let someone die if it made us look bad.
Another gross oversimplification, Casey. I would not be happy if somebody died and it made your group look bad, not at all. That is not so. I'd find it quite distressing. You have turned it into a matter of "anti-Jesus Christian means anti-kidney donation means PRO DEATH!!! That evil Brian!"
It's not that simple. In principle, am I all for trying to save somebody's life if I can do so? Of course. Do I believe in helping my follow Earthlings? Certainly. Do I feel like I should donate a kidney and my various other spare parts in order to do these things, and as an expression of my love for and devotion to Jesus? Would I encourage other people to do the same? No way.
Besides, do you realize how much you are mimicking David in your post here? How you seem to be alomost parroting DM? Do you remember Ronson's documentary? Here is a bit of it:
RONSON (VO): I think it’s impossible to be objective about the kidneys. Your opinion changes in relation to the way Dave chooses to take hold of your life. Leisel’s life has been shattered, so she can see little good in it.
Cut to LEISEL: Like, you know, there’s no real plan. Like this kidney thing came to him suddenly so there’s not really any plan for the future here. He can come up with something tomorrow that’s more dangerous than what he’s doing today, and everyone will follow him.
RONSON (VO): Dave wouldn’t talk about Leisel in a face to face interview, but he sent me a message in which he repeatedly apologized for calling her a stalker. But, he said , Annette had joined the group of her own free will and wants to stay with them.
Dave sent me an email. He wrote that Christine in Scotland was dying. He said he could instruct one of his members to give her a kidney, but if he did I’d only accuse him of manipulation. So instead, he wrote, he had decided to let Christine die, and blame her death on my conscience. A few days later he sent me a video message:
Cut to DM: It’s one thirty in the morning here in Australia. I’ve just received an urgent telephone from the United Kingdom. It seems that Christine in Scotland has taken a turn for the worst, and I have to make a decision immediately, if we are going to help her at all. At the moment the only person who’s available in the community to help her is Reinhardt, and he’s booked to fly to India tomorrow morning. The problem with Reinhardt is that although he’s willing to donate, he’s not very keen. I could push him into it. I have to make a decision and there’s a life depending upon it. The decision that I make is going to take into consideration the repercussions for the media, people like yourself. As you know, we stopped the filming after your article appeared in the Guardian. Amongst other things I was upset by the fact that you portrayed me as a manipulator, forcing or coercing Casey into doing something that he might later regret. I think that was terribly unfair, both to Casey and to myself. No way did I push him into doing it. I didn’t even approach him, it was his idea and he ran with it. And that’s why we decided not to cooperate with you. But now after this phone call tonight, I have had to rethink. I am prepared to go along with this documentary but only on one condition and that’s that you use this video. You see, I’m not going to say anything to Reinhardt, I’ll let him fly out tomorrow and I’ll let Christine’s blood be on your head, and the heads of the authorities there in England. Those people who felt that because a group of Christians wanted to donate their kidneys to strangers there was something wrong with us. Something needs to be done about the situation with regard to donations, live donations to people who need kidneys here and in the United Kingdom. So go ahead, make your documentary. But don’t forget to tell them about the recipients. That’s the big picture. And that’s what’s been overlooked, that these recipients are real people, people like Christine. Thank you.
RONSON (VO, later): How could he sit there weighing someone’s life in his hands and then blame me?
Your position is illogical on at least two grounds: one, you are conflating one issue with the other, my position against DM and the JCs with the kidney (and other stuff) donation issue. You are trying to present a case in which Brian doesn't care about dying people because he has it in for the JCS. You can't be serious. One thing has nothing to do with the other.
The other flaw I see in your logic is, again, the black/white thinking and oversimplifications of my position. Being against DM and what he and his family do does not mean that I do not appreciate the help that you have given, and want to continue to give, to these recipients. GOD BLESS YOU FOR YOUR SACRIFICES, CASEY. I REALLY RESPECT THAT, I REALLY DO.
But if you tell me that there is no coercion or manipulation within the group to donate then I'll say that I don't believe you. Of course there is. If you are telling me that DM does not push anyone into anything with respect to donating (or anything else), then I am telling you that I don't believe it. Of course he does. He even said so himself, above:
Quote:
At the moment the only person who’s available in the community to help her is Reinhardt, and he’s booked to fly to India tomorrow morning. The problem with Reinhardt is that although he’s willing to donate, he’s not very keen. I could push him into it. I have to make a decision and there’s a life depending upon it.
He says so himself! He's not above pushing people into doing his will, manipulating them through guilt and shame! That's DM's whole program! And then he tells Ronson the same thing, that obviously he (Ronson) doesn't care about the recipients because he spoke negatively about the JCs in the Guardian article. That he'd rather see people die.
Casey, you sound just like DM, and he said the exact same thing to Ronson. Don't you realize that?
With respect to the kidney matter, the issue is not whether I don't care about dying people, Casey, it's a matter if whether the JCs are being pressured or coerced into donating. I (and others) say that they are.
"One should always play fairly when one has the winning cards. "
OSCAR WILDE