Re: Has Anyone Ever Heard of Radiant Life Church in Sacramento
Date: October 22, 2008 01:05AM
I was reading in 1 Timothy 6 this morning for my personal study. I find this passage to be reflective of what is happening with RLC. I am including the commentary following the passage as I think it is helpful. Let me know what you think.
1 Timothy 6:3-16
3If anyone teaches false doctrines (i.e. Spiritual Parenting, Covering, Covenant Relationships) and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Paul's Charge to Timothy
11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
Commentary (found on Biblegateway.com):
Paul first categorizes their ministry. As in 1:3, he charges them with, literally, "teaching different doctrine." False doctrines were determined on the basis of divergence from the approved teaching of the church. The remainder of verse 3 defines the approved canon or standard. Sound instruction of our Lord Jesus Christ is a reference to the gospel about Christ which Paul himself introduced. It produces soundness or spiritual health in those that receive it (see 1:10). The approved teaching is that which can be measured by "godliness" (the NIV godly teaching is too vague; compare Tit 1:2). The true gospel announces and produces a genuinely transformed lifestyle.Corrupt Behavior (6:4-5)
What characterized the opponents? First, verse 4 tells us they were conceited. They felt that they had special knowledge of God, better knowledge than the apostle had. In fact, they did not, and the arrogant air about them betrayed their unregenerate nature; gentleness, a quality of true spirituality in the Pastorals (6:11; 2 Tim 2:25; compare 2 Cor 10:1), was totally absent.
Second, they were ignorant. Paul's phrase (literally, "understanding or knowing nothing") recalls the tone of 1:7. These teachers were not simply misguided, they were totally ignorant. This was apparent as their doctrine was measured against the apostle's and as their conduct was measured against true godliness. Moreover, from the context it seems that this condition was a culpable one, for it came about as the result of decisions made about the apostolic gospel which they knew (compare 1:13).
Third, they took perverse pleasure in controversy and quarreling. (do they have glee and joy in "confronting" those who dare question their authority) This so marked their behavior that Paul describes them as "sick with" (having an unhealthy interest in) disputes. As this dangerous sickness spreads, it produces poisons that destroy relationships and church unity.
Paul lists several. Envy is a discontented thirst for advantage and position that breeds distrust. (Do they tell people "you can't trust those people, they are immature and rebellious)In Galatians 5:21 it stands in opposition to the joy and peace that the Spirit produces. Strife refers to an atmosphere of constant struggle. Malicious talk and evil suspicions, rumor-spreading and distrust, (do they speak negatively of others in front of groups saying things like "they have fallen away from God; they are rebellious;" or worse)are the offspring of envy and strife. This list closes in verse 5 with the graphic summary constant friction.
Ultimately, the disease spread by the heretics would result in a kind of spiritual mental illness. Paul makes the same connection in verse 5 between corrupt behavior and rejection of God that he did in Romans 1. There, rejection of the knowledge of God is seen to spawn a corrupt life (Rom 1:28-32). Here, the corrupt mind and being robbed of the truth amount to the same thing. The heretics could no longer apprehend God's truth because their mind, that organ of rational discernment, had been corrupted by false teaching (2 Tim 3:8; Tit 1:15).
It is little wonder, then, that missionaries of the cults are so resistant to the gospel and so easily angered in theological discussions. Corrupt minds and argumentative dispositions go hand in hand with opposition to the gospel.Financial Motives (6:5)
This poster caricature of the heretics concludes with the main point Paul wishes to develop. These false teachers were "selling" their teaching. People in that day were often suspicious of the motives of teachers of religion and philosophy. Paul apparently had to deal with similar allegations himself (1 Thess 2:5), and Christians were warned about peddlers of the gospel (Rom 16:17-18; 2 Pet 2:2; 1 Pet 5:2). Here godliness may refer to one of the errorists' own catchwords (see 2 Tim 3:5), their special knowledge of the divine (6:20). As they taught certain things that people wanted to hear (2 Tim 4:3) and offered initiation into an elite club, the false teachers discovered a lucrative business (compare Tit 1:11). In reality, this was the result of corrupted minds that had broken from the truth of the gospel.
As much as we would prefer to avoid this warning, we must not allow Paul's concentration on the motives of false teachers to deflect this word's relevance for those in Christian vocations today. While there is no easy rule to apply, we must constantly evaluate the influence of "financial packages" and "fee structures" on our motives, and be willing before the Lord to make radical adjustments.