Here is Dr Ron Killingsworth's (Rephidem Church) daughter Christi Killingworth communicating to me about thier Thieme clone church.
Testy,
I was really interested to read your brother's website -- you did mean your actual brother? In any event, I copied you on my post to his email list. The local church authority issue was the main turning point and eventually, the military hero worship thing wore thin with my father as well. I feel that his inferiority complex about not having served led him to rationalize away from that aspect of Thiemology. His rationale led him to the conclusion that ANY endeavor which removed a person from face-to-face teaching of Bible Doctrine was not valid. Any believer's compromise on this point would result in, at minimum, a lesser reward in heaven and at maximum, divine discipline for rejecting or squandering what he termed "divine operating assets" or DOA's. Your DOA's were your arsenal of tools for learning doctrine including face-to-face teaching (not tapes unless used as a supplement only), the church building, air conditioning, your pen, your brain, getting good sleep so you could concentrate, etc. Basically, the DOAs were what you needed to utilize to their fullest and take advantage of or else you were wasting God's gifts which enable you to learn. Anyway, Thieme's belief that his tapes and his FX hookups and his booklets were as good as or better than face-to-face teaching by a local pastor rankled with the clones and many of them broke loose from Thieme and began independenly developing their own set of terminologies (some new, some overlapping) and names for doctrines and blah blah. It is all the same basic stuff, though. As you can see, I can speak the lingo with you having been to a whole different church which broke from Thieme 20+ years ago. The differences are minimal. The main thing was the clash of the ego between the clones who were trying to emulate Thieme actually made them break from Thieme. If they were going to buy into the idea that the pastor teach was the autonomous and ultimate authority figure, speaking directly for God from the scriptures then eventually they had to turn loose of the Thieme passifyer.
Talk to you soon. I'm enjoying our correspondence.
Christi
Testy-
To expand on the break from Thieme... It was a gradual movement over time. I am speaking from my father's point of view, but I do know this was the thinking among a number of the other pastors. At one time, they even had their own Bible conference minus Thieme in the early 80's. At first, the friction would arise when tapers in the local church would question various small differences in the way Thieme would teach a principle versus the way the pastor was teaching it. Thiemites are very loyal to his terminology, his presentation, etc. Of course, as the pastor matures and starts studying his own materials versus parroting Thieme there will be some degree of divergence from the Thieme template. In order to establish authority as this divergence occurred, tapers were little by little discouraged from listening to Thieme tapes. Any reason for using Thieme tapes gradually disappeared because local tapes were available for supplementary study on days when there was no Bible class, etc. By the late 70's and early 80's "marching to two drummers" was considered a rejection of authority and members were told to pick either Berachah or Rephidim and go there, but that rejecting Rephidim and failing to move to Houston to attend Berachah was a failure to use the "highest and best" that God had to offer -- face-to-face teaching. On contrast, Thieme never backed up this idea of face-to-face teaching as the preferred method of taking in doctrine. Apparently, to him, FX hookups and tapes were just as good as face-to-face. The local ministries resenting this because it undermined their ability to establish their own flocks under their own authority.
What I meant by the Thieme passifyer having to go was that as the pastor established his own church, his own flock and his own authority he had to disengage from Thieme totally. For one thing Berachah never really supported local churches as satellites. Each church is an independent local assembly. This was not a new denomination taking root. Thieme was not annointing disciples and really didn't have any desire to mentor the clone pastors. His ego probably wouldn't allow him to believe that other pastors could do the job as well as he could, so why discourage his own tapers
from listening even if they did have a local pastor teaching "sound doctrine." This concept of the authority of the local pastor and the priority of face-to-face teaching were the two biggy divergences from Thieme.
Eventually, one other divergence was the military thing. Thieme, as you know, is big on the military and basically if you are an able bodied man and don't serve in the military you are a loser. Leaving the local church to serve was encouraged and glorified. In the early years, our church was the same. So many of our young guys joined the marines it was considered weird if you turned 18 and didn't enlist. Later, that teaching changed to say that really there were no valid reasons to intentionally opt out of face-to-face teaching. If circumstances prevented face-to-face like a war or or medical necessity or whatever, then tapes were the next best thing but it was unauthorized to purposely choose to be out of class. This flew directly in the face of Thiemology.
I'm sure there were other doctrinal differences, though as time went on and I was no longer exposed to Thieme I was unaware of any big specific ones and also unaware of any changes or evolutions Thieme went through after the late 70s. My impression of Thieme is stuck in 1979, which from what I have read from other people is where Thieme is also stuck.
Enjoying our dialogue.
Christi
THIEME - BERACHAH CHURCH
KILLINGSWORTH - REPHIDIM CHURCH
ICE CHURCHES - www.bibledoctrine.net
Christi Killingsworth Guess
christiguess@sbcglobal.netThieme Tapes & Books 1970-1979
Rephidim Church 1972 - 1996
My exposure to R.B. Thieme began at about age 3. Around 1970, my father -- Ron Killingsworth, DMin. -- began listening to Thieme tapes. At the time, he was pastoring a Southern Baptist church El Dorado, OK and later moved to a larger church in a suburb of Wichita Falls, TX. When he tried to implement some Thieme ideologies and methodologies the congregation shortly asked him to resign. A small following of members split from that church and formed Rephidim Church around 1972. That church still exists.
Rephidim was structured on a Thieme based template. Indicative of this, there was a marked preoccupation with the military, the predisposition toward publicly chastising congregation members, class room setting and copious note-taking. The church and its teachings emulated Berachah as closely as possible in structure and content, including specific terminology and decorum.
Some basic tenants of teaching were:
Absolute authority of the Pastor Teacher, abbreviated P.T.
Members not to study independently. This includes reading the Bible on ones own. Only the PT is the authorized communicator of the Word.
Bible Doctrine is the number one priority and can only be obtained through attending Bible Class taught by the P.T or listening to tapes taught by the P.T.
Members must "separate" from "negative" believers and unbelievers. Past members who leave are subject to "separation" which is equivalent to shunning.
Only churches teaching Bible Doctrine have the truth. Only your "right" church teaching Bible Doctrine can give you the truth. This emphasis on "right" church and "right" P.T. implied that God assigned a specific church and teacher to each believer and failure to sit under the authority of that assigned classroom would result in Divine Discipline.
Rejection of the P.T.’s authority (the authority of Bible Doctrine) is punishable by "triple compound discipline" and eventually death.
Repetition. Through constant, endless repetition and dogged devotion to the rigid schedule of Bible Classes a person could reach a high state of spiritual enlightenment called Super Grace. Failure in these areas would eventually result in a decline to the "sin unto death." Absence from Bible Class not permissible and if class missed, must listen to the taped message to make up the absence.
Happiness or +H is only obtainable by those believers who are "positive" to Bible Doctrine and applying it to their lives. Everybody is unhappy or -H or in rare instance only temporarily happy or what was called "neutral" H. True happiness reserved for the "positive."
Positive believers are the "pivot" or "salt of the earth." The only thing preventing God from destroying creation is us.
Extreme preoccupation with THE END. There was an imminent threat that an outside force -- the communists, liberals or our own government -- would converge to persecute us and/or the world would be destroyed This inevitability and imminent destruction of the world and/or the rapture served to create a sense of "no tomorrow." The distant future was non-existent.
Extreme misogyny. Women were construed to be "flaky females" and never held leadership positions. Women were considered to be their own spiritual priests who would stand before God on their own, but they were also expected to be subservient to their husbands and males in general.
Line by Line/Word by Word teaching. Verses were taught in order from beginning to end, from a given book of the Bible. It would often take MANY YEARS to finish one book of the Bible.
Nonessential church functions not allowed. No singing, no official fellowship associated with church services. No charity work, no "do goodism."
No witnessing unless somebody asked you for information about the church. This was also an "invasion of privacy" and counter to a lot of cult type organizations which actively recruit members. Not so here. Nobody invited new members. They had to come on their own free will and curiosity.
No asking for money outright. The "grace box" was a mail box on the back wall and there was never any request for funds from the pulpit or any personal recognition for giving.
Rebound or confession of sins. Constant confession of sins required in order to maintain a personal relationship with God. Being "out of fellowship" or having unconfessed sins on the life would result in being cut off from God and would also negate any ability to learn Bible Doctrine or produce any Divine Good.
Invidual nullification. People are born with original sin and are inherently bad. Only with the truth can a person be validated.
Outside people are either neutral or hostile. Nobody outside the core of positive believers is valid.
Special terminology. All the teachings were couched in specialized language and terminology and acronyms. A lot of the language is quasi-military such as "operations" and "drills."
Well, I could go on and on relaying individual doctrines. However, I have one antecdote to share about my one and only trip to Berachah Church. There was a Bible conference in Houston and my parents took me with them. We got there and to my young parents' displeasure, they were going to have to leave me in a strange nursery. I was no more than five. Well, having all the confidence in their own militaristic rearing techniques, they went to the store and bought me a tiny little spiral notebook and a pen -- which I was instructed NOT to click -- and took the extreme risk of bringing me into church. Why they risked being bawled out by Thieme if I screwed up, I do not know. They gave me the pre-church warnings that I better not move a muscle, that I would copy down everything I saw on the overhead projector exactly and that I would not click my pen, rattle pages, move, breathe, cough, sneeze, look around, squirm or otherwise exhibit a pulse. This I did out of extreme fear of being murdered. Now, this may seem like a cute little story and it does make me chuckle. However, that level of fear and intimidation on a five year old child is the hallmark of this sect/cult/church type. Everybody, at all levels, lives under that same degree of terror all their lives or as long as they can stand to stay. Then, the terror continues because people who leave cannot easily shake the feeling of impending doom. It often takes many years to recover and some never do fully believe that they are free.