Quote
SpiritualLiberty
[i:8c7b35f863]PROOF TEXTS are vital, to them and to me. Bible IS proof text, Heb4:12, 1Jn4:1-6. Oh, I'm citing again, as I'm required to do in order to demonstrate [b:8c7b35f863]the location of a doctrine[/b:8c7b35f863]. Sorry.[/i:8c7b35f863]
brainout,
In your response, you ignored the second half of my sentence: “Much like Galiban, you like to make statements followed by a string of ‘prooftexts,’ but [b:8c7b35f863]you do nothing to [u:8c7b35f863]show that those scriptures actually support your statement[/u:8c7b35f863][/b:8c7b35f863].” Anyone can rattle off a list of scripture references as the alleged “location” of their doctrine (including Catholics, Pentecostals, Hyper-Calvinists, et al), but this by itself proves nothing. You have to demonstrate that those verses actually teach “Confess your sins to be filled with the Spirit.” Otherwise all your Scripture quoting is meaningless. I could make a statement that “Pigs can fly” and throw in a list of verses after it. But my statement, like yours, is meaningless until I can show that those “prooftexts” actually support my statement.
[i:8c7b35f863][b:8c7b35f863]IT'S IN THE GREEK,[/b:8c7b35f863] using a very famous LXX Temple-purifying verb, "katharizw", and 1Jn uses the term in parallelism.
Greek verb katharizw is used for purifying the OT Temple so the Spirit could fill it[/i:8c7b35f863] [where do you find the Spirit filling the Temple?][i:8c7b35f863], all over the LXX (94 occurrences, search on the root). So 1Jn1:7 uses katharizw and parallels that to the Cross[/i:8c7b35f863] [the Cross accomplished [b:8c7b35f863]salvation[/b:8c7b35f863], not the filling of the Spirit; the filling of the Spirit is part of the spiritual life [b:8c7b35f863]after [/b:8c7b35f863]salvation][i:8c7b35f863], as does Isa53:10 in the LXX; so 1Jn1:9 demonstrates filling in the Temple of the Believer (so to speak) using the same keyword.[/i:8c7b35f863]
So this is what it takes to figure out “rebound.” .....
Thanks,
Liberty
Hello Liberty,
I loved your dealing with the subject of "rebound" and forgiveness.
I would like to add my two cents' worth.
A cardinal doctrine of Biblical Christianity is that of FORGIVENESS. Liberty brings out the illogical contradictory teachings of RBTJr and not a few other preachers and teachers on this topic. Either God dealt with all sins at the Cross and finished His righteous judgment of them there, or He did not. If He did, then all sins of all people of all time were finally judged there. The unsaved person rejecting Christ assumes that his life will somehow be righteous enough in his own strength to please God, but he is blind to the fact that in order to be holy as God is holy you have to be PERFECT. Just one sin makes you unfit to enter heaven and have eternal life. God offers his grace salvation as a gift. Thieme preaches this, but he fails to recognize the contradiction when he subsequently tells his listeners that the gift is not enough to take care of sins committed after salvation. And according to him, one must keep “confessed up” in order to be “in fellowship” whatever he really means by that, for that is not in the Bible either. Being “in fellowship” according to Thieme is necessary for what he calls the “filling of the Holy Spirit” and it is AUTOMATIC upon confession of all “known” sins. Now Thieme makes it clear that the Blood of Christ covers the sins you have forgotten so you cannot confess them. But wait! If God forgives forgotten sins, He can also forgive unconfessed sins. So that is a big contradiction.
The main point to me is that if God withholds forgiveness until the Christian confesses it, as Thieme teaches, why did Christ die in the first place? And if confession is required before forgiveness can be received, what did Christ die for? If you must confess your sins before you can be forgiven that is saying that Christ did not need to die for sins to be forgiven, He could have skipped that part and just told us to confess our sins and they would be forgiven us.
Either all sins were cleared from the account of mankind at the Cross or we are toast!
It is also important to note that forgiveness alone is not salvation. Forgiveness is required in order to be saved, but salvation is being saved from the wages of sin, which the Bible declares is DEATH, not ” loss of fellowship” as Thieme (and others) teach. The only remedy for death is LIFE. The Bible locates eternal life in the Son of God, Jesus Christ. Thieme's teaching and his style puts lots of distance between the person in the “pew” and the Lord Himself. I have noted many times in this thread that people defending Thieme's teaching give convoluted answers that really do not answer the question that was asked, nor do they show a basic understanding of the English text. If you can't reason from the English and come to a sensible conclusion, what are you doint messing around with Greek and Hebrew? Depending on experts is what you are doing. Subject to their studies, not your own.
If God had expected the truth and our understanding of it to depend upon knowledge of Hebrew and Greek WHY DIDN'T HE SAY SO all through His Word? Sure those who have that skill can help us clear up some questions, but they are fine points compared with the whole flow of thought within Bible books.
One of the most harmful things about Thieme's style is that it ATOMIZES Scripture and interrupts a person's understanding of the flow of thought in the context of the whole book being studied. We are responsible to God for our understanding of His Word, and He says a spiritual man can understand it. While you are suspending your understanding of the entire book of Romans, say, you get so interrupted by “doctrines” and “points” and digressions into Thieme's personal opinions and his rants against various groups he hates such as homosexuals and Jehovah's Witnesses and Democrats. While all this is going on you lose your place in what Paul has to say and you are at the mercy of Thieme to tell you it some future time if ever you finish the Romans series. You are made dependent upon Thieme for truth from God. He says so, too, and more than once.
I lost touch with the contents of my Bible while “under” Thieme. I regret deeply the almost thirty years I spent “taking in” his “Bible doctrine.” I have had to slowly and painfully relearn to read that Bible and ask God to teach me His truth. He can do it if all you know is English. I prefer the Kjb for many reasons. That is not the subject of this thread, EXCEPT that Thieme declared that no English Bible was good enough for us to learn truth from it. I believed him. I ended up running around in circles knowing lots of “doctrinal breakthroughs” and totally believing every word from Thieme's pulpit was “Bible doctrine,” which it was NOT. When I investigated things for myself, I learned there was such a thing as disagreement among scholars as to which texts of the Bible were sound and which were not. Thieme never hinted there was such a thing as a disagreement. He said this is it, and if you disagree, you should leave. I was afraid to leave. I thought I was the only person who had a problem, and it took me years to figure out that the problem was with the teacher, not with the subject. I learned that I could have confidence in my King James Bible, and that I can read it and learn what God has to say to me. He does teach me from the English in spite of Thieme's claims to the contrary.
But back to the forgiveness topic: Thieme shares the same contradiction about forgiveness that lots of other Bible teachers do. But forgiveness is not salvation. Since the Bible says the wages of sin is death, it takes (guess what) LIFE to remedy death. And the only life available is in the Son as Scripture says. If you have the Son you have life, eternal life. You can quite easily lose this simple statement under Thieme's teaching. If ever there was a case of a person losing the simplicity that is in Christ just like the Pharisees this is it. Thieme made me a first class Pharisee. I doubt that I was the only one.
Thieme might say we are complete in Christ but then he like some others denies it teaching partial forgiveness. There is nothing wrong with confessing sins to God, but there is no justification in claiming that you must do this in order to get forgiven as a Christian. God forgives the Christian, the born again Christian, because of what Christ did for us on the Cross, and being his child, you are a forgiven person. Dealing with sins and the products of the flesh was a very weak area in Thieme's teaching, and even worse in some of the Thieme clone churches.
I can quote Scriptures to prove my point about forgiveness but I get the idea that doing that is not welcome here.
Speaking up about Thieme and his theological claims requires speaking about religious faith and Biblical teachings so I hope I have not transgressed a forum boundary about “preaching.”
Thanks for participating, Liberty. You had some very good things to say and I appreciated it.