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"Are you seriously trying to ostracise Mary Finnegan because she wrote that somebody is a respected lama who is on the side of Shamar Rinpoche and Thaye Dorje?"
No.
Alexander Nevsky wondered why MF did not criticise Ole Nydahl. I merely suggested that she may have a link to a teacher who is friendly with Ole and maybe this explains why perhaps she doesn't - despite her emphasis on writing about the more scandalous aspects in Tibetan Buddhism. It may also be that she is simply not interested in the issue.
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First of all, she used the word "respected", which is a descriptive term, as opposed to "respectable" which would be an evaluative term. Secondly, you seem to imply that everybody in contact with Shamarpa and Thaye Dorje is per se not respectable. This is a form of outlawry which has nothing to do with constructive rational criticism.
You seem to be doing a lot of implying here. From what I know (albeit second-hand) the Dechen community is a respectable organisation, very traditional, and Jampa Thaye has the respect of several Tibetan teachers in both the Sakya and Kagyu traditions. Certainly he and his organization appear to be very different in style from Ole and Diamondway. In fact all they would seem to have in common is their allegiance to Thaye Dorje.
True, I do not have much time for Shamarpa but I do not believe everyone who follows Thaye Dorje is evil. Although some - like Ole - are people I could not recommend.
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If you don't agree with some of Mary Finnegan's theses, why don't you just open a new thread about her articles and discuss her theses rationally instead of going ad hominem with unfounded insinuations and attemts to ostracise her?
No, I don't think I will as I think you read waaay more into this than was actually there. Mary Finnegan's articles on Sogyal are good work. I do not like her tabloid style - simply.
And perhaps you should consider that not everyone who disagrees with Shamarpa does so unreasonably. That too is a form of outlawry which has nothing to do with constructive rational criticism.