A man who was in quite a different group (Ancient and Mystical Order of the Rosicrucians) describes a process of self induced trance that he
learned to practice by following the prescribed rituals at home.
In the trance, the reading material from the group seemed much more credible and convincing.
A similar process may happen if one heavily practices various and sundry Fourth Way exercises (whether its derived from G or considered bogus is irrelevant. As mentioned above, Ouspenksy, in his book, In Search of the Miraculous, described a major episode of dissociative amnesia while practicing self remembering--from instructions given by G himself. So if the true source provided homework exercises that could trigger trance, that means its irrelevant whether one's teacher was originally G or a fake spin off.
If these fourth way homework exercies are capable of triggering self induced trance, one will enter a state of mind in which one becomes capable of 'believing as many as six impossible things before breakfast'
For it is well understood that in hypnosis, logical inconsistencies are ignored or accepted, but would be noticed and arouse concern if that same subject were not in trance.
One cannot do objective scholarship as Webb chose to do, if one 'does the Work' and then gets into trance.
Those in trance and those who refuse to share trance with them can never agree on anything.
What is interesting is that according to Pierre Freeman, author of The Prisoner of San Jose, the prescribed practices had to be done in secret and took up a great deal of time.
The promises of the AMORC group sound similar to G work:
"For many, many decades, the Ancient and Mystic Order of Rosae Crucis had been soliciting members through ads promising potential membership in a secret society graced by distinguished historical figures such as Sir Isaac Newton, Francis Bacon and Benjamin Franklin.
The secrets of the ages were offered to the masses in strange but alluring ads that spoke of invisible worlds, astral projection, attunement with Cosmic Consciousness, gifts of illumination bestowed abundantly on its true initiates."
"CHAPTER VII- FIRST INITIATION……………………………………………….PAGE 119
In this chapter, Freeman reviews some of the early monographs and begins to point out the theoretical beliefs that underlie the Rosicrucian affirmations of their elite superiority to the rest of mankind. Rituals and spiritual practices, which separate them from the rest of mankind, are a part of this program of establishing a separate identity. Through the ritual practices at home, which Freeman believes creates a hypnotically-enhanced state of suggestibility, enhancing the power of the monographs in the mind of the initiate. Freeman talks about the case AMORC makes for the infallibility of the teachings and how the long-term member becomes increasingly reluctant to question the teaching in any serious way."
He was also led to fear misfortune if he left the group.
"CHAPTER XII- ROSICRUCIAN ADVENTURES IN THE BIG APPLE ……..PAGE 235
Leaving Miami in 1987, Freeman winds up in New York, driving a gypsy cab. He finds out that his mother, back in Haiti, is dying of cancer- and tries to heal her remotely. At some point, distressed with his lack of success in life, he resigns from AMORC. But a few days later, his desultory cab driving works against him again and he winds up homeless in New York, sleeping on a bench in Eastern Parkway, Brooklyn. Facing this new reality, he decides this new level of homelessness is a result of his resignation from AMORC and he rejoins again. Later, he will find out he is a victim of “phobia indoctrination,” fears that have been instilled in him about the dire consequences of leaving the cult. "
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bookflash.com]
Just as many argue that the US doesnt use torture, because sleep deprivation and waterboarding do not resemble our stereotyped views of what constitutes torture, it can be very hard to believe that mind control can be accomplished by remote control, not via direct coercion at gunpoint or in a jungle compound.
One tends to assume that mind control is only possible in a group or 'hands on' situation, especially one that is coercive.
Sometimes comparing two different groups and identifying similar trends can empower and deepen our insight and acuity.
For those of us on this thread, it might be an interesting extension of our collective effort at continuing education to look at a first person account by Pierre Freeman, who was a 24 member of a totally different group.
Yet..Freeman describes becoming entranced via methods of self induction that he practiced at home--and reinforced at home. Freeman described a very time consuming and standardized ritual.
But it may be that even if one is encouraged to create one's own original ritual or set of images, those too could become part of a process of ongoing trance induction (similar to what was reported by disillusioned former members of Transcendental Meditation).
Especially if one is instructed to keep these rituals secret. In Freeman's case, he was financially insecure and periodically homeless and estranged from his family for the 24 years he was involved with AMORC.
More Quotes
Quote:
From 'The Prisoner of San Jose'
Freeman describes how by creating a home sanctum, something like a tiny temple in your home, using candles and incense while visualizing certain symbols and making certain symbolic gestures, you quickly become hypnotized, a state which enhances your suggestibility and hence the believability of the Rosicrucian claims. The monographs, those weekly lessons, are read religiously in this artificial atmosphere, heightening their effect and altering your personality to be like those compliant souls who have been subjected to the ritual hypnosis of so many cult groups.
“When you receive their weekly lessons, called monographs, you become enthralled with the possibilities. After a short period of time practicing their techniques of visualization and mind control, you come to believe that you have finally discovered what makes the world tick. The problem is that you really have no evidence of that reality, just the continual restatement of that claim.
What has happened is that your personality has been altered by subtle but carefully orchestrated techniques of hypnosis.
[bookflash.com]”
Quote:
And
Freeman's experiences with the Rosy Cross (illuminated by many excerpts from the diary he kept during his 24-year mental captivity) will have become a powerful lens for seeing how the aims and strategies of remote indoctrination, which date back to the beginnings of recorded time, are everywhere woven into the fabric of the modern world. His modest account dizzies the imagination by the way it extends our understanding of the term "cult," [bookflash.com]
In a Q&A interview, Freeman commented (in just a small exerpt--read the whole thing)
Quote:
How do the techniques of AMORC differ from most religious cults? What is Remote Indoctrination?
AMORC has various Lodges, where members meet, throughout the world. Still, I doubt whether most members attend them regularly. The essence of AMORC’s grip on its disciples, in my opinion, is a correspondence course coupled with certain so-called spiritual exercises, which is at the core of the course.
Religious cults, in general, are very hand-on. Group activities serve initially to fatigue and brainwash the new member. There is very heavy person-to-person influence involved and lots of activities and work to quickly cement the disciple in his affiliation.
AMORC uses another methodology, which I call Remote Indoctrination. Their form of Remote Indoctrination relies on using powerful authoritarian claims, rooted in the various lessons, called Monographs, combined with hypnotic techniques and phobia inducing claims.
I have a 16 Article, somewhat sarcastic, Declaration of Remote Indoctrination, in my book, which describes in detail what is necessary to accomplish this process; namely, brainwashing without a prison cell or powerful group meetings with a charismatic leadership.
It’s quite amazing to experience, but very, very hard to understand if one’s caught up to it. You become a Mind Slave of an external organization without even realizing it.
and (sound familiar, anyone?)
Quote:
Why do you think you were forced into poverty and homelessness because of the Order?
If you study the monographs like I did, you begin to see a kind of dualism in them.
On the one hand, they portray membership in the Order as rather easy, involving only a few hours a week of study.
(Corboy's note: It is common for groups to say, 'Oh, just take what you like and leave the rest.' Or 'Just give it a taste')
But if you look carefully, you see something else- a kind of covert agenda, which only the truly serious and faithful student will pick up.
This agenda promises success only to those who truly practice the exercises rigorously and often and continually to review and reread the monographs.
The true adept will be constantly praying and meditating in his home sanctum; adopting a special breathing protocol which he will be constantly practicing, adopting a special posture for sleeping; constantly trying to visualize his goals and see auras- until he achieves his goals.
But since the goals, in my opinion, are simply unachievable due to the deficiency of the teaching, he (the ardent practitioner C) will undertake a course of action that will dominate and control his life.
Quote:
You claim that AMORC uses hypnosis on its subjects. Since most of the Rosicrucian members practice at home, how can this possibly happen?
Many experts in Mind Control speak about the way a trance can be induced covertly.
Prayer and meditation which may in certain contexts be valuable religious exercised, used to commune with one’s Deity, can also serve to bring the mind into a state of hypnosis.
The difference between meditation used for a spiritual reason and for a mind control reason is the intention.
In our case, we would be told to read about the authoritarian claims of AMORC at a time of suggestibility which was heightened by candles, incense, certain spiritual postures and rituals and chanting
. I believe these practices made the incredible claims of AMORC much more credible, eventually working deeply in the personality of the member and transforming him into an unconscious servant of the Order.
And..what makes it very difficult to convey these insights is that most of us cant stand to face that we are human and therefore vulnerable/influenceable. We so want to believe and have been socialized to regard ourselves as invulnerable, hard shelled atoms, impervious to outside influence, flattering ourselves 'It could never happen to me, I'd never be so weak.'
Buy into that, and you're far more vulnerable than someone who knows that as humans and social animals our glory and our danger is prescisely that we can be influenced, given the right set of circumstances.
And that because we are in relationships, we, and people we care about are going to get old, get sick, and die--and that means from time to time, we are going to feel lonesome and heartbroken.
Or, have plenty of reason to worry about financial welfare.
Freeman had all of that going on, and sought through AMORC to become master of his fate.
And is now trying to tell us what he learned about remote controlled trance induction.
Quote:
What role does hypnosis play in AMORC? How are their practices of meditation and prayer related to hypnosis?
I think hypnosis, in the form of self-hypnosis, plays a subtle but powerful role in AMORC, particularly in the prescribed times in the Home Sanctum. Trance is induced in various ways and a message driven in by the authoritarian, monolithic authority of the monographs. Both meditation and prayer involve an opening up of the mind to Divinity, to higher authority. If that concept is twisted in the right way, these spiritual tools can be used to condition the mind to specific objectives by the human authority that controls the mind of the meditator or petitioner. Instead of creating spiritual communion, these tools will heighten suggestibility.
[bookflash.com]
Edited 2 time(s). Last edit at 08/10/2008 11:23PM by corboy.