Moderators... I know you do not want preaching here. But, this is a counter for what Truthtesty is repeatedly posting here with your permission. If he keeps wanting to bring up this theological issue in this forum? I ask for the other side to be presented, so those reading can form an opinion based upon having both sides of the argument.
Thank you, GeneZ
Quote
Truthtesty
To the Forum:
Thieme quote BOC 1979:
As proof that there are others who understand that the blood of Christ is figurative, permit me to quote Arndt and Gingrich .... Kittel's Theological Dictionary states that "the blood of Christ in the New Testament is simply a pregnant verbal symbol for the saving work of Christ."1 "Pregnant verbal symbol" means figurative!
Note Thieme points out ""Pregnant verbal symbol" means figurative!", but Thieme leaves out of Doktor Kittle's TDNT (4) under "haima" "The interest of the NT is not in his material blood, but in His shed blood as the life violently taken."
That is SHED MATERIAL BLOOD as the life is violently taken.
You are not reading what he said. He said it
was not his material blood. But, it was to mean a life that was violently taken.
The ancients used the term "blood" and "death" interchangeably. They also used "blood" and "life" interchangeably as well.
Robert Thieme wanted to determine how the word was being used. Your quote reveals that. But, you did not read it correctly.
Here it is again.
"The interest of the NT
is not in his material blood, but in His shed blood as the life violently taken."
It says flat out, the interest is not in the material blood. But, it was meaning the life violently taken.
Murder to the ancients could be said in reference to a man's blood. Even if the person was strangled to death. "Who is responsible for this man's blood?" (the man was strangled)
Truthtesty? Roman crucifixions? How they worked? Men did not bleed to death.
They ended up being asphyxiated when they could no longer support themselves and would stop breathing. That is why the two thieves had their legs broken, so they no longer could push themselves upward as to keep breathing. That is the point that Robert Thieme brought out.
And? Pontias Pilate did not believe Jesus was dead. He was surprised to hear Jesus died so soon.
Mark 15:44 (New International Version)
"Pilate was surprised to hear that he was already dead.
Summoning the centurion, he asked him if Jesus had already died."
If Jesus bled to death? It would have been very unusual for a crucifixian. It would have been noted by the scrutiny of the Roman soldier testing to see if Jesus was really dead.
Also, as Robert Thieme pointed out from the Scripture.
John 19:28-30 (New International Version)
"Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit."Jesus declared salvation
to be completed while he was yet physically alive. He did not bleed to death. Jesus said that no man took his life. He voluntarily stopped breathing.
A physically dead man can not shout out...
"It is finished." The Greek tense speaks of a past event that remains in status quo.
If you do not believe Thieme on that one? Check out Kenneth Wuest work on the meaning of "It is Finished."
The death Jesus experienced on the cross was being cut off from the Father because our sins were imputed to Christ as he was nailed to the cross. It is not his physical death that saves us from sin.
Sorry, if this seems like preaching. But TT has posted many times his position using scripture and quotes theologians. This is the only way to show that what he is saying does not line up. I could simply say that he is wrong. But? How does that reveal he is? Again, sorry if you see that as preaching. Yet, its the only way one can counter what TT keeps being allowed to present here in many posts.
GeneZ