Additionally i like to add the correspondance with Lama Ponya Yeshe.
his answer:
Tashi Delek Most Ven. Lama Djimpa,
Please accept this reply to your thirteen question letter with the utmost
love and respect. Nothing ill is meant or intended. So please do not see it
as such. I prostrate to you, all beings in all realms and the Buddhas and
Bodhisattvas of the three times in all directions. Emaho!
Thank you for your letter. I wish it were on better terms with a "Hello!
How are you? Blessings to you in the Three Jewels!" It goes right to the
heart of a controversy started by those filled with poison with the intent and
motivation to spread poison. It is not of the Three Jewels in any way, shape
or form. To give such poison the time of day is only to be exposed to it. Is
this how we wish to spend our precious lifetime knowing that it could end at
any moment? It is true and utter nonsense. Those who know me know the
answers to the thirteen questions you posed and much more. Those who know me take
the time to develop a relationship that is motivated by love, compassion and
a genuine interest and not poison.
The "homepage" your are referring to most Ven. Lama Djimpa is only one
page of a large web site designed to educate and help those who wish to learn
more about the Three Jewels. The home page is actually located at
_[
freewebs.com] (http://freewebs.com/nktbg) and all resources are offered
free of charge. I charge no one for anything. I urge those of true interest to
really look over all the pages and not to focus on me. I am nothing most Ven.
Lama Djimpa.
Also, the page you are questioning has been there for three years. Why
questions now and not three years or before now? Ah, questions, questions and
nothing of the Dharma? "How will this help me overcome my afflictions and
attachment to samsara?", one should be asking.
You refer to "we" and "our" in your letter. Who are "we" and "our"? Are
these thirteen questions designed to give air to the poisonous accusations?
What good are answers to a mind that is dualistic and has already placed a
label on an object and put it in a stale box? Are we not, as Buddhist, to
strive in overcoming these very things? Why do we continue to play with poison?
Thus the reason we are trapped in the mud of samsara, lifetime after lifetime.
We must awaken, change and break free! Is this not what the Buddha taught?
You demand answers and requests for my "version" of my "accounts" to "help
clarify and dispel the rest of our doubts" is pointless. My dear most Ven.
Lama Djimpa nothing I could possibly say could help you, them or any others
at this point. If one has intertained this poison this far one must take
control and refocus on the most precious and holy Three Jewels.
Those who know me have sat down with me and I have shared at great length
my background, training and ancient history. Those that don't and don't wish
to know me in the least this is their free choice. Again, nothing this one
could say can stop the charge of a poisoned elephant. Since the spread of
this poison I have received some letters, as you can well imagine. Each one
trampling me to dust with words labeled as "Buddhist" but not holding any
essence of the precious Three Jewels. This is my karma so I accept it freely and
openly. I welcome the charge!
You posed thirteen questions without viewing the entirety of the web site
from which it is part and not seperate. You received poison and acted on it.
The poison took you straight to one who does all he can, tirelessly, for all
beings, friend, foe and stranger, all are the same, no difference in the eyes
of the Three Jewels. But you did not see this? You spent precious time
writing out thirteen questions just as I am spending precious time replying. Have
we awakened due to this? Is this what the Buddha did? Is this what the
Buddha taught?
I leave you with the caption that I recently posted at the top of that web
page to attempt to dissuade others from becoming infected by this poison. I
pray it helps most Ven. Lama Djimpa
>Tashi Delek and Thank you for visiting my bio page! It appears to be the
object of interest these days.
Please do not allow the ancient history of my bio and all that makes up this
label to distract you from your study and practice of the precious Dharma.
I am nothing, absolutely and completely. I have never claimed nor will I
ever claim to be anything. Ego, self, pride, etc., are what keeps us bound in
Samsara along with a big glob of ignorance, desire and attachment. These are
things to abandon and not cultivate. We've done that for enough lifetimes,
haven't we?
So again, I'm nothing, if you don't take it from anyone else take it from
me, I'm nothing. Don't call me Lama or any of those other names just call me
Compost. Sometimes great and beautiful things come from it and sometimes it
just stinks.
Since you are here I would like to extend to you an invitation to view the
rest of our Sangha's website and not just this nothing page. Please
investigate all of the incredible resources and pages. Every bit of it is free - just
as Lord Buddha meant the precious Dharma to be!
I pray you and all enjoy, benefit and grow beautifully in the Three Jewels!
Emaho!
With palms together - bowing low and humbly,
Compost<
Thank you again for your letter most Ven. Lama Djimpa. I pray when next we
meet it is in support and celebration of the precious Three Jewels and not in
regard to the poison that destroys us and keeps us bound, chained and stuck
in samsara.
Infinite blessings, peace, love, health, long life and lasting happiness to
you most Ven. Lama Djimpa and all you represent in your letter. I pray you
are able to return to your teaching, study and practice of the Three Jewels
and allow this poison no more of your precious time.
With palms together - bowing low and humbly,
Compost and nothing more
In a message dated 8/6/2005 5:53:14 AM Eastern Daylight Time,
djimpa2002@yahoo.de writes:
my request
Dear Lama Ponya Yehse
Concerning your home-page
_[
www.freewebs.com]
(http://www.freewebs.com/nktbg/lamaponyayeshebio.htm)
and the current missing informations about the education in your 2X 3 year 3
month and 3 day retreat, I like to ask you some questions.
You said you did start your retreat 1979 until 1985?
Which place did this retreat take place and who did guide you through the
retreat?
Which date did the retreat start and at which date it was finshed?
Can you give a listing of fellow-practitioners who did accompany in your
all together 6 year, 6 month and 6 day retreat?
You said, you did start the retreat with 10 years, that is indeed very
unusally and very early age, even in the east no high tulku did similar what you
were able to do, can you give me a example, how did you learn and follow the
normal western school educartion by doing a long retreat together?
How did you fit in the group-retreat with much older retreat college? What
did you parents say about your retreat, did you do that with the permission of
them?
Wo did pay for your retreat?
What did the Lama say who did guide this retreat about your age, such young
boy with 10 years?
How can you do a 6 year 6 month and 6 day retreat in a timtable of 6 years?
Where did you finish the rest of 6 month and 6 days?
You see there are some questions which doesn't fit with our normal dualistic
preconceptions, it would be good if you can elucidate and give us an account
of your version to help us to clarify and to dispel the rest of our doubts.
With regards Lama Djimpa