landmark considerations
Date: November 21, 2006 09:36AM
Dedicated Zen practitioners shudder at the thought of Alan Watts being a teacher of Zen Buddhism. Corboy and I had a conversation on this forum a few years back. I was totally enthralled with Alan Watts, as I read most of his books (he's so easy to read) at the request of my misguided Landmarkian doctor. Alan Watts' name popped up a lot in alternative medicine circles. The following is what Corboy wrote to me on this forum.
"Your comment that many spiritual crooks seem attracted to Alan Watts is quite interesting. I read this comment on him recently: 'Watts lectured about spiritual disciplines. But he never followed a spiritual discipline himself.' He ended his life as an alcoholic who said, 'I dont like myself when I am sober.' Watts played language games using Zen, but he did not submit himself to the Boddhisattava Precepts that real Zen people commit themselves to: the precepts forbid abusing sexuality, forbid use of intoxicants, lying, stealing. You even vow to forgo liberation until all beings are set free with you--Zen is not for your own pleasure. Its about service.
Another red flag: people who follow a mixed salad of traditions, so that you dont know which spiritual 'jurisdiction'(Hindu? Sufi? Buddhist?) they are accountable to in event of a dispute. Many pseudo-teachers claim that a famous guru or teacher has 'encouraged' them to teach, or they're 'inspired' by some tradition. When you check more closely, you learn that they have not put followed the guidelines the tradition requires of its authentic teacher trainees, and they they have NOT received formal 'lineage transmission' from an authentic teacher. It is common for charlatans to manufacture spiritual pedigrees for themselves.
(Note: there's a new breed: teachers who pop up, claiming they have become spontaneously enlightened without having had a teacher, or followed a coherant spiritual practice. Some may write good books, but I would avoid a relationship with them in person.)
People who like to mess with boundaries dislike accountablity and objective guidelines. That is precisely why you've seen so many of them gravitate toward eclecticism, and half baked 'traditions'. This allows them to blur boundaries and keep things fuzzy. They also use these 'fuzzy' teachings to confuse and groom their intended victims. Most of us are in crisis and vulnerable when we seek help, so we are not likely to spot this kind of malfeasance in its early stages.
LGATs k may incorporate elements of Zen, but my guess is they only use the 'language game/reality-is-arbitrary' aspect of Zen. Real Zen, like all genuine Buddhism, requires a balance between wisdom and compassion--which forbids deceit and forbids treating other people like objects. Real Zen is rooted in commitment to the ethical guidelines all Buddhists know and are supposed to follow.
Watts' problem was that he was fascinated by non-dualist Zen philosophy, but did not understand that Zen is just as much a matter of ethics, discipline, and accountablity to lineage. Someone said, '1950s Zen (Watts' form of it) was an intellectual parlor game--you sat around and talked about it. Real Zen is putting your ass on the cushion at 5:30 am and then bringing that practice to the rest of the day.'
Like Zen, Sufism has been misunderstood and exploited by folks in the spiritual glamour business; Sufism is chic these days. Real Sufis are tied to lineages, just as Zen practitioners are. They live quiet lives and keep a low profile. For that reason, Sufis have suffered a fate similar to Native Americans, because their concepts and practices have been appropriated and taken out of their original ethical/community context by hucksters out to make a fast buck.
It takes a lot of background knowledge to trace whether someone's Sufi credentials are genuine, and most of us dont have the time or expertise to do so. It is just as confusing to research Zen and Tibetan Buddhist credentials, so its easy to take somebody's word for it.
If someone says he or she is a Sufi, its good to ask, 'Who is your sheikh? When did he formally credential you to teach, and when's the last time the two of you had a face to face conference or went on retreat?' (If a Taoist, then which teacher or master did they study with?)
The problem is these are the kinds of questions people in life crises do not know to ask.
We need to have a really capable journalist who can write a feature article on 'responsible vs exploitative eclecticism-how to tell the difference'. "