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bozman
In theory, that is the case. However, ACIM people often do everything they can to stack the deck in their favor -- including working to get rid of ministers who don't want ACIM taught in the church. They have also gone to great lengths to keep church members ignorant of the many controversies surrounding ACIM, such as the Endeavor Academy cult (and attendant suicides), the copyright battles, etc.
First of all, in all my years in New Thought I never heard of Endeavor Academy, and I have studied ACIM along the way. (There are some quotes from it that have become permanent parts of my "favorite quotes" file. In fact, my wife and I put a quote from the Course (changed from singular to plural) on the front of our wedding invitations: "Love, which created us, is what we are.")
If people have sommitted suicide, that is terrible, but how is it the fault of ACIM, the Miracle Distribution Center, or anyone else at ACIM?
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My information comes from 16 years in Unity, in several different communities. I served in several capacaties in those churches, including Sunday guest speaker, class teacher (adults as well as youth) and workshop facilitator.
Beyond that, for many years I had a YahooGroups list called Unity In Crisis, in which such issues were discussed. It is important to realize that the administrators of Unity actively discourage open discussion of these issues. That is why they shut down their own Internet forum six years ago.
And there are planty of places for these things to be discussed. Most movements don't encouraage discussion of their problems. Not to sound like I'm beating up on the Catholics but they actively discouraged discussion of the priest child-abuse scandal, apparently to the point of paying off some kids. (The Catholic Church and Michael Jackson? What a combination.)
Many ACIM groups are in Unity and other New Thought churches (as the Miracle Distribution Center's website reveals), but many churches do not promote, or in some cases, even tolerate the Course.
I know that in Unity's sister teaching, Religious Science, there was quite a discussion a few years back when the then-President of Religious Science International, Dr. Kennedy Schultz, barred ACIM.
The fact is that if you read New Thought literature and read [i:8c34b9fca5]A Course in Miracles[/i:8c34b9fca5], you'll find that many of the ideas are simply the same idea in different language.
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The main hole is that true discernment is not possible when anything and everything is allowed.
It's called being open. Information is presented and you can take it or leave it as you choose. The beauty is that you are not required to believe anything.
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It is unfair to members of any church group not to warn them that certain "teachers" such as Twyman are hucksters or worse, that certain teachings such as ACIM are nothing more than thought reform through self-guided trance.
Trance? I have read [i:8c34b9fca5]A Course in Miracles[/i:8c34b9fca5] rather thoroughly (all 3 books, including the Teachers' Manual) and I find no evidence of trance there? It's simply teaching about forgiveness and extending love to everyone. Recall the most famous quote from ACIM: "Teach only love, for that is what you are."
As for Twyman, I have never gone to one of his events nor have I read his stuff, except for brief quotees that someone has shared in email, on a board, or in a reading, so I don't know much about him. But if he is making money doing what he is doing, what is wrong with that? I do know that there are many people in New Thought who find he resonates with them and many who don't like him. And either is OK. There is no pressure one way or another.
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Even if they do take note of problems with a particular teacher or path, it is done in a tepid and ineffectual way. An example is the cautionary message sent out a couple of years ago concerning books in Unity bookshops and libraries -- such as Wayne Dyers -- which advocate the accused pedophile guru Sathya Sai Baba. The books were never the real problem. The real problem was, and is, that there are many Unity centers where there are active SSB groups meeting in the church on a regular basis, and that this is often presented as a part of Unity's offerings and not just as a group renting space.
In what way is this presented as part of their philosophy? I know of one RS center that has a yoga teacher who is also a Practitioner-in-Training. She puts up announcements for her yoga classes. They are occasionally in the bulletin. No one says that they are part of Religious Science, just that they are occurring at the Center.
I have heard Dyer and read some of his stuff and have not seen him advocating Sai Baba, so you'd have to gie me a specific reference. But while Sai Baba is likely an unsavory character, accusation is not proof, and some of Sai Baba's ideas are good ones and very much in tune with New Thought, as are Dyer's. (I did hear Dyer refer to Thomas Troward, FWIW. Not that many people know Troward.)
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Yet it is taboo to openly criticize the actual offerings of any Unity church. That makes you a "bad seed planter", a person exhibiting "disruptive energy", etc. Those are just a couple of the terms that are used to marginalize those who express any form of disagreement with the policies or actions of any minister in Unity. There are many, many more.
You've said this before and I don't doubt that this happened in your experience from some folks. That's unfortunate, and clearly these folks don't really understand the philosophy. However, I have dealt with -- and deal with -- many Unity people and have never heard any terminology of this kind. However, it is always noted that you experience the belessings of the Kingdom in proportion to your expectation and if your expectation is negative, then your experience will be negative.
Spreadiong negativity around is not welcome in any organization, but principled criticism of anyone, provided it stays on principle and does not devolve into a personal showdown or into gossip, is always a good thing.
They may not implement what you suggest, but it helps to make the organization stronger.