truthtesty -
"testy" is a proper appellation for you; stop the charade regarding "truth". You dissemble with almost every word you speak, and you habitually accuse others of that of which you yourself are guilty. In short, you behave like the unregenerate Jew.
Almost all of your questions are rhetorical, and almost all reflect the fact that you are steeped in Protestant tradition and mired to the neck in the heretical legacy which Protestantism inherited from Papacy.
You say:
"Did the majority of my 15 questions reflect tradition? No."
"Do these sound like rhetorical questions?"
"Quote: "Was not Jesus? nature and thus blood "pure" from the Virgin Birth? It seems to me that it was. Do you not ignore this?"
In these words you refer to a Protestant tradition regarding the origin and genetic transmission of a "sin nature". According to this tradition, the sin of Adam somehow (mystically, if you will) altered the very genetic structure of Adam, the result being a "sin nature" which is transmitted to the progeny of Adam, the male gamete being the agent of transmission. (Thus, supposedly, the necessity of the virgin birth of Christ.)
But the Scripture does not teach the concept of a genetically-inherited sin nature. The concept -- like so many of the false concepts found in Protestantism and in Papacy -- is based upon conjecture and unwarranted assumption. The virgin birth of the Christ was a miraculous sign to Israel -- not, as both Protestant and Papal tradition hold, a prophylactic.
In dealing with this tradition, theologians are careful not to attribute to God this act of creation, for they reason that to do so would be to make God the author of sin. So -- even as the evolutionist attributes Creation to the non-entity which he terms "Chance" (R. C. Sproul has a nice discussion of this) -- so also the theologian attributes the generation of the sin nature to the non-entity which he terms "the sin of Adam".
In spinning and propagating the myth of a genetically-transmitted "sin nature", the theologian conveniently overlooks the fact that Adam needed no sin nature to incite his rebellion against the governing authority of the Lord God. Why should the progeny of Adam need such an impetus?
And the theologian appears oblivious to the fact that the reason for which the progeny of Adam are born under the condemnation of sin is that the Lord God in his sovereign prerogative has imputed the sin of Adam to the progeny of Adam. While every man sins, it is neither personal sin nor a hypothetical, genetically-inherited "sin nature" which makes man by birth a sinner. Rather, it is the arbitrary, undeserved judicial imputation of guilt by which every descendant of Adam is born a sinner.
Another Protestant tradition which has no Scriptural support is the conjecture that death was unknown within the natural realm prior to the fall of Adam. However, the truth of the matter is that every natural creature has a finite lifespan, so that death is an integral part of the Creator's design for the natural realm. Genesis 3:22 clearly attests to this fact. The Lord God designed big fish to eat little fish, big birds such as falcons to feed upon little birds and rodents, and big mammals such as lions to feed upon little mammals such as sheep. And the Lord God designed land creatures ranging from eagles to swine to flies, and sea creatures ranging from sharks to lobsters, to feed upon (and thus, dispose of) carrion. (That is why such creatures are declared "unclean" and evermore shall remain so; it is a gross misinterpretation of the vision of Peter to claim that God has removed the distinction.)
This is all part of the natural order; it is not the result of a fantastic transmogrification of creatures which also is attributed to the sin of Adam. The Christian scientist Hugh Ross recognizes and teaches this fact. I discuss the matter in a blog article titled "Did Creatures Die Prior to the Fall of Adam?", which is posted at:
[
gospelbroadcasting.org].
The sin of Adam was an act of rebellion against the governing authority of God. But Protestant tradition implies and requires that the sin of Adam be an entity which is endowed with creative ability, and moreover, with the power and prerogative of altering the structure and function of the natural order, so that animals which once were herbivorous became carnivorous, and did so in a single generation. Thus does the traditional Protestant demonstrate himself to be an evolutionist whose zeal and faith in the concept of evolution puts to shame the secular evolutionist.
Protestantism is full of such tradition and myth. And it is this tradition and myth which distinguishes Protestantism from the Christian Faith of the Scripture.
RLH
The 4th of September A.D. 2007