To Sister:
Truthtesty: Since you continue to insist on being confrontational, I will deal with you.
Sister quotes
"All humans since Adam were born into a physically fallen race. No human since Adam and Eve has ever been free of the effects of the fall, excepting only Jesus Christ. None of us is in our bodies as God originally designed Mankind to be due to the fall of Adam. I am surprised Chafer would miss this point."
"Chafer says the Authorized Version favors the "heathen notion" of the physical body. Presumably this is the idea that flesh is sinful and cannot be "spiritual" or that the body is corrupt and is excluded from glory." Truthtesty: Incorrect. Dr. Chafer did not miss the point of the effects of the fall on the human body.
The following should be helpful to understand Chafer's view of the "heathen notion" of the physical body.
Sister quote:
{{{Is this in what you had posted, Testy?}}}Dr. Lewis Sperry Chafer Vol. 2, Page 157
Body of Sin (Rom. 6:6). This phrase, found in Romans 6:6, affords no warrant for the ancient philosophy which teaches that the body is the seat of evil and must therefore be weakened and despised. Such a view contradicts all Biblical testimony concerning the human body. Sin did not begin with the body, but is rather a rebellion of the will against God, and it ever continues the same. The body of the Christian bears unmistakable marks of honor and dignity. It is for the Lord and the Lord is for the body (1 Cor. 6:13); it is a temple of the Holy Spirit (1 Cor. 6:15, 19); its members are to be yielded properly unto God as instruments of righteousness (Rom. 6:13); and it is to be presented unto God a living sacrifice (Rom. 12:1). If the body is the seat of sin, it should be abandoned rather than redeemed; but the Spirit is said to “quicken” these mortal bodies. In the midst of abnormal suffering a person may welcome liberation from this body, but the normal attitude is to nourish and cherish it (Eph. 5:29). Most conclusive is the fact that Christ possessed a normal human body, yet without sin. It is never intimated that His body was the source of any solicitation whatever. A distinction arises here between the body, and the flesh, to which consideration will be given in due time.Sister quote
{{{AS you can see, Testy, there is some further information here that you had not sent or posted before. I can't be responsible to know all of Chafer. What you had sent and what I had commented on before was right as far as it went. In the passage you gave, Chafer DID MISS what I said he missed, that the body IS FALLEN and will not be redeemed as is. FLESH AND BLOOD CANNOT INHERIT THE KINDGOM OF GOD. When we die physically, the body rots in the grave, AND THEN the believer gets his resurrection PHYSICAL body at the Resurrection. It will be like Christ's glorious body which could walk through walls and appear at will any time any where He chose. The body we inherited from Adam will be done away with. We as believers hold our TREASURE {Christ} in EARTHEN VESSELS Chafer said that the KJB words about the body means that their work reflects a HEATHEN belief about the body, and that is NOT TRUE.}}}Truthtesty:
1st Of course you can be responsible. You
can be responsible by NOT jumping to a predjudiced
presumptions BEFORE ALL THE FACTS ARE IN. Just because 1 word of KJV is "revised" doesn't necessarily mean it is entirely wrong. Even Burgon said: "
" I am not defending the 'Textus Receptus'; I am simply stating the fact of its existence. That it is without authority to bind, nay that it calls for skillful revision in every part, is freely admitted. I do not believe it to be absolutely identical with the true Traditional Text." The Traditional Text of the Holy Gospels p. 15
[
books.google.com]
Again I will help you with your false presumptions about Dr. Chafer:
Sister quote:
Chafer says the Authorized Version favors the "heathen notion" of the physical body. Presumably this is the idea that flesh is sinful and cannot be "spiritual" or that the body is corrupt and is excluded from glory. Well, that is exactly what the Scriptures say: Paul said that flesh and blood cannot inherit the Kingdom of God {1 Cor. 15: 50}. All humans since Adam were born into a physically fallen race. No human since Adam and Eve has ever been free of the effects of the fall, excepting only Jesus Christ. None of us is in our bodies as God originally designed Mankind to be due to the fall of Adam. I am surprised Chafer would miss this point. I don't have the expertise to say whether the same words in the Greek are used for "vile" in KJB and in the Greek text used for the Revised Version Chafer quotes. But the King James translators had the godly temperament to communicate what God said in Greek from the best manuscripts that exist down to this very day, and the Revised translators chose to rely upon less than 5% of the available evidence, making their conclusions unreliable. Chafer says of his choice that all exegetes concur that "vile body" is wrong, and "body of humiliation" is right. NO! If all exegetes concur, then why did the KJB translators NOT CONCUR? He is not making himself clear here. Or he is preferring "modern scholars" who themselves were corrupted by the same process that corrupted Thieme! Perhaps somewhere else Chafer makes himself clearer, but it seems to me that Chafer is supporting the "modern textual critical" results and is not even saying that that is what he is doing. It is simply assumed! This is an unsound basis for theology in my opinion.[
forum.culteducation.com]
Truthtesty: It's obvious that Chafer was speaking about other scholars than the KJV Translators. It is you who is not clear. It is you preferring the KJV Translators without the expertise to determine for yourself. "Unsound basis for theology"? And you admit you do not have the expertise to determine for yourself? This is just your predjudice for the KJV Translators. It is you who is assuming/presuming. It appears "body of humiliation" is chosen as opposed to "body of glory". Chafer Vol. 2, Page 155
The present body is said to be one of humiliation or limitation (1 Cor. 15:43; Phil. 3:20–21), but the body that is to be will satisfy every desire of the spirit.Dr. Lewis Sperry Chafer Vol. 2, Page 148
The human body was injured by the fall. To what extent it is now injured, none can fully estimate. It became a dying, death-doomed body. The fact that, as it was originally created, it possessed vital organs and was self-sustained as the body is now sustained, indicates that, apart from such protection and support as God may have provided, the original or unfallen body was capable of death. Death was not then inevitable, though it was possible. God imposed the sentence of death—death in all its forms—upon the first man and through him upon the race (Rom. 5:12) as a penalty for sin. As first created man was not subject to death; yet, because of sin, man became a dying creature. Though life is ever constructing the body, death is ever destroying and with the certainty in view, apart from those who experience the rapture and thus do not die, that death will win the conflict. “It is appointed unto men once to die” (Heb. 9:27).Sister quote:
No human since Adam and Eve has ever been free of the effects of the fall, excepting only Jesus Christ. None of us is in our bodies as God originally designed Mankind to be due to the fall of Adam. I am surprised Chafer would miss this point.Truthtesty:
Dr. Lewis Sperry Chafer Vol. 2, Page 148
The human body was injured by the fall.Chafer statements (plain and simple):
"The human body was injured by the fall" AND
"Nothing God has made is vile."Your statement
"None of us is in our bodies as God originally designed Mankind to be due to the fall of Adam"As I said before Chafer did not miss the effects of the fall on the human body. You still refuse to admit that. Which shows me that you have a credibility issue with being honest.
You made a wrong presumption about what Chafer meant. And now because of your predjudice for the KJV Translators you cannot admit you made a mistake.
You have a problem with the word choice "vile" being changed because KJV uses it, but? if you look at the greek word, the Byzantine uses the same greek word as Westcott and Hort, and Tischendorf.
[
www.laparola.net]
It only appears that it's a matter of
word choice in translation according to Strong:
humiliation,
be made low,
low estate,
vile.
Does not even use Dr. Waite use KJV Strong's Concordance? Isn't this just a matter of possible
word choice?
Is this something that Burgon has mentioned specifically?( I haven't seen it) "Vile" If so? Show the sources. As you admit you do not have the expertise in Greek to determine what is actually going on. It appears is that all you have is a predjudice for the KJV Translators.
As I said before, even in the (inital) abbreviated previous quote does it not say?:
Chafer "
It is a declaration that this body is not a body of glory as it yet will be"
Chafer did not miss the effects of the fall on the human body.
Vol. 2, Page 158
Our Vile Body (Phil. 3:21). Here the translation is wholly at fault. Nothing God has made is vile. The Authorized text would favor the heathen notions regarding the human body. The Revised Version renders this “the body of our humiliation,” which is sustained by all exegetes. Equally as misunderstood is the phrase “It is sown in dishonour; it is raised in glory” (1 Cor. 15:43), where the contrast is drawn between the present body—especially as it sees corruption—and the body that is to be. It is a declaration that this body is not a body of glory as it yet will be.Chafer did not miss the effects of the fall on the human body. If you are honest you will admit that, but since you won't admit it, you have a credibilty problem with me. So it is not my lack of conversational skills that kept me from speaking to you (again as you badgeringly
presume).
Perhaps you and Dr. Waite should pay attention to Burgon's own words:
Dr. Waite quotes:
If you do not start with an absolute, you're going to continue to move and to accept more and more changes. Where can you stop, once you have begun to slide? Doubts will arise in your mind. We don't want to move from the Hebrew O.T. on which our KJV is based. We must have an absolute.
My personal belief is that the Traditional Masoretic Hebrew text that underlies the KJV is not only the "closest to the original autographs," but that it is IDENTICAL to those original autographs. I can't prove that to anybody, but I accept it as a matter of personal faith. I believe we have the very Words that God has preserved through the years. I believe every Word in the Hebrew text is God's Word, preserved because He told us He would preserve it for the next 20,000 to 30,000 years--to a "thousand generations."[
www.biblebelievers.net]
Truthtesty: I am not really surprised that Burgon disagrees with Dr. Waite's approach on this point:
Burgon quote:
"But pray, who in his senses, — what sane man in Great Britain, — ever dreamed of regarding the 'Received,' — aye, or any other known 'Text,' — as 'a standard from which there shall be no appeal'? Have I ever done so? Have I ever implied as much? If I have, show me where... I mistake the Received Text, (you imply,) for the Divine Original, the Sacred Autographs, — and erect it into 'a standard from which there shall be no appeal,' — 'a tradition which it is little else but sacrilege to impugn.' That is how you state my case and condition: hopelessly confusing the standard of Comparison with the standard of Excellence." The Revision Revised pgs. 385, 387
[
books.google.com]
Burgon quote:
"what sane man..." AND "
hopelessly confusing the standard of Comparison with the standard of Excellence". Burgon's own statements in this paragraph was one of making the case that Burgon's approach was one of Comparison and not confusing Comparison with Excellence (not superiorly stating equality to the Divine autographs).
Burgon would probably agree with the statement "What sane woman...", as well.
Test all things
Truthtesty
Edited 2 time(s). Last edit at 08/07/2008 11:54AM by Truthtesty.