Everyone here is bringing up a lot of great points. Take it seriously. It doesn’t take much time to be “influenced” and you have been around for 2 years trying to make inroads in the levels of “seriousness”. That is obvious. You know the party line very well. Perhaps these postings are a test of some sort to “defeat in argument” those that oppose Butler to gain points. I am not sure if you are here to debate or get confirmation on your doubts.
In either case, the Ofshe article that Rick posted is one to really look at. Don’t be so cavalier with your own life. [
I’ve read it several times while considering the Butler group and see more and more with every read.
I also recommend you look at all the documents I posted with letters and instructions from Butler concerning children and his own personal care.
The following is a response to reading "The Guru Papers". Thought this post was worth repeating.
Quote
Vera City
Regarding:
Science of Identity Foundation
Jagad Guru Chris Butler
Siddhaswarupananda
Science of Identity Foundation Cult
It never ceases to amaze me how the pattern remains the same . . .
What follows is an eloquent description of guru cults ~ which also fits the cult of Butler. My comments relating to Butler specifically are in blue. Pay close attention to what is bold and colored red from the article.
Excerpted from:
The Guru Papers: Masks of Authoritarian Power
by Joel Kramer and Diana Alstad
The following quotes are taken from Part One of the Guru Papers
and are deemed by ex-members to be strikingly accurate in describing
the dynamics of a cult guru.
“If an authority not only expects to be obeyed without
question, but either punishes or refuses to deal with those who
do not, that authority is authoritarian.” (p.15)
“Gurus can arouse intense emotions as there is extraordinary
passion in surrendering to what one perceives as a living God.” [or the pure representative/ agent of G0d.]
(p.33)
“In spiritual realms fear and desire can become
as extreme as they get.. When a living person becomes the focus
of such emotions, the possibility of manipulation is correspondingly
extreme.” (p.41) [not only the emotions of desire for bliss/perfection/ a perceived spiritual achievement, but also when one puts their total focus of love and passion on to a guru -- the possibility of manipulation is an absolute.]
“In the East a guru is more than a teacher. He is a doorway
that supposedly allows one to enter into a more profound relationship
with the spiritual. A necessary step becomes acknowledging the
gurus specialness and mastery over that which one wishes
to attain. The message is that to be a really serious student,
spiritual realization must be the primary concern. Therefore,
one’s relationship with the guru must, in time, become one’s
prime emotional bond, with all others viewed as secondary. In
fact, typically other relationships are pejoratively referred
to as attachments.(p..49) [sound familiar? How many times have the followers of Butler been told this or have been instructed to prioritize their love, service, energy, and money to the PRIME RECIPIENT - Butler!]
“So although most gurus preach detachment, disciples become
attached to having the guru as their center, whereas the guru
becomes attached to having the power of being others center.”
(p.50)
“The ways people deny and justify are similar: Since
supposedly no one who is not enlightened can truly understand
the motives of one who is, any criticism can be discounted as
a limited perspective. Also, any behavior on the part of the guru,
no matter how base, can be imputed to be some secret teaching
or message that needs deciphering.” [Or excused as the undecipherable act of the pure lover of G0d, which no one can understand => that there must be a pure purpose behind it all. In Butler's case, extreme OCD, paranoid, or narcissistic behaviors are easily discounted as being due to the misdeeds of followers or having to take on the karma of diciples.]
By holding gurus as perfect and thus beyond ordinary explanations,
their presumed specialness can be used to justify anything. Some
deeper, occult reason can always be ascribed to anything a guru
does: The guru is said to take on the karma of others, and that
is why his body has whatever problems it has. The guru is obese
or unhealthy because he is too kind to turn down offerings: besides,
he gives so much that a little excess is understandable. He punishes
those who disobey him not out of anger but out of necessity, as
a good father would....
He lives an opulent life to break people’s simplistic preconceptions
of what ego-loss should look like; it also shows how detached
and unconcerned he is about what others think. For after all,
Once enlightened, one can do anything. Believing
this dictum makes any action justifiable.” [In Butler's case, his opulent lifestyle is excused in the following way. You are told that it is an austerity for him to accept the offerings of followers to benefit them spiritually. You are told that he does not want or need these things but only does it for your benefit, that he would rather be left alone or go back to Krishna in the spiritual world, but out of his mercy he graciously accepts your gifts. You are told that he is as good as G0d and should be treated like he was G0d, and you are told often enough how far you fall short from this, so you keep trying to give more and better. You are told he is not G0d, only His humble representative, so this paradoxically seems to make it all right . . .]
People justify and rationalize in gurus what in others would
be considered unacceptable because they have a huge emotional
investment in believing their guru is both pure and right.”
(p.52)
“That interest in one’s own salvation is totally
self-centered is a conundrum rarely explored.” (p.54)
“So disciples believe they are loved unconditionally, even
though this love is conditional on continued surrender. Disciples
in the throes of surrender feel they have given up their past,
and do not, consciously at least, fear the future. . . Feeling
totally cared for and accepted, at the universe’s center,
powerful, and seemingly unafraid of the future are all achieved
at the price of giving one’s power to another, thus remaining
essentially a child.” (p56)
“It is not at all unusual to be in an authoritarian relationship
and not know it. In fact, knowing it can interfere with surrender...
Any of the following are strong indications of belonging to an
authoritarian group:
1. No deviation from the party line is allowed. Anyone who has
thoughts or feelings contrary to the accepted perspective is made
to feel wrong or bad for having them.
2. Whatever the authority does is regarded as perfect or right.
Thus behaviors that would be questioned in others are made to
seem different and proper.
3. One trusts that the leader or others in the group know what’s
best.
4. It is difficult to communicate with anyone not in the group.
5. One finds oneself defending actions of the leader (or other
members) without having firsthand knowledge of what occurred.
6. At times one is confused and fearful without knowing why. This
is a sign that doubts are being repressed.” (p.57)
“The power of conversion experiences lies in the psychological
shift from confusion to certainty.” (p.65) [Anyone who has experienced an "initiation", a new name, the emotional high of complete and utter acceptance of the guru knows this feeling of certainty. It is a feeling more powerful than anything experienced in one's lifetime. You are in the arms of an UBER PARENT and no longer need to think or wonder if you are doing the right thing in life or not. The security and contentment you feel is fantastic, but it is false. You spend the rest of your time in the cult using your higher cognitive powers of analysis, evaluation, and synthesis to protect this feeling of abusrd certainty that you have all the answers. It robs you of your energy and creativity. It robs you of life lessons and earned wisdom. You remain a child and can not escape it because of an addiction to that initial rush of conversion.]
“People whose power is based on the surrender of others
develop a repertoire of techniques for deflecting and undermining
anything that questions or challenges their status, behavior,
or beliefs. They ridicule or try to confuse people who ask challenging
questions.” (p.66) [Dear people in or exploring this cult, please consider this statement very carefully. Can you really deflect everything cleanly, with absolute certainty or do you need to rationalize away many things you know to be true? or at least once knew to be true? or are you knowingly continuing with the charade?]
“Is experiencing intense energy a sign of spirituality,
or is the experience in the same vein as young ladies who swoon
in the presence of rock stars?” (p.68) [When Butler was a cute, young buck, the swoon factor was very prevalent with both young ladies as well as with men. Feigning to hate this, Butler wielded this power over people very artfully. Now he has money, power and a well established mythology, along with a strong army of followers willing to propagate his myth, even after his death.
“To be thought enlightened, one must appear not only certain
that one is, but certain about most everything else, too.”
(p.70)
“Gurus undercut reason as a path to understanding. When
they do allow discursive inquiry, they often place the highest
value on paradox. Paradox easily lends itself to mental manipulation.
No matter what position you take, you are always shown to be missing
the point; the point being that the guru knows something you do
not.” (p.74)
“Their stance toward outsiders is of benign superiority.”
(p77)
“As long as the guru still sees the possibility of realizing
his ambitions, the way he exercises power is through rewarding
the enthusiasms of his followers with praise and positions in
his hierarchy. He also whets and manipulates desire by offering
carrots,and promising that through him the disciples
desires will be realized, possibly even in this lifetime. The
group itself becomes an echo of the guru, with the members filling
each other’s needs. Within the community there is a sense
of both intimacy and potency, and a celebratory, party-like atmosphere
often reigns. Everything seems perfect; everyone is moving along
the appropriate spiritual path. The guru is relatively accessible,
charming, even fun. All dreams are realizable-even wonderful possibilities
beyond one’s ken.” (p.78) [When the guru is no longer accessible, the followers take the place of the guru, continue the hierarchy, and propagate the myth through stories and old photographs when the guru was a young man. Followers homes and businesses become guru franchises.]
“People are especially vulnerable to charismatic leaders
during times of crisis or major life change.” (p.87)
“People don’t want a second-rate guru; they want the
one who seems the best. [How can you beat being the follower of a Jagad Guru,which means Guru of gurus, guru of the whole world, which is what Butler proclaims himself! Their new party line covers this up by saying that "Jagad Guru" only means that he is a "yoga master
whose teachings are relevant to and can be applied in the personal lives of every person—regardless of their ethnicity, nationality, or sect." Don't kid yourself. This is just another smoke screen and lie. He still wants your money, your time, and your adulation. After you have been primed, indoctrinated and found useful you will be told the their real beliefs. All his teachings are only relevant to how you can serve Butler. He has no concern for your material or spiritual welfare whatsoever.]
Since purity is the standard measurement
of the gold or Greenwich meridian time of the guru world
each guru has to claim the most superlative traits. This
is naturally a breeding ground for hypocrisy, lies, and the cultivation
of false images of purity. Gurus are thus forced to assume the
role of the highest, best, the most enlightened, the most loving,
the most selfless, the purest representative of the most profound
truths; for if they did not, people would go to one who does.
Consequently, it is largely impossible for a guru to permit himself
real intimacy, which in adults requires a context of equality..
All his relationships must be hierarchical, since that is the
foundation of his attraction and power.” (p.88)
“Since adulation from any one person eventually becomes
boring, gurus do not need any specific disciple they need
lots of them. Gurus do give special attention to those with wealth
and power.” (p.89) [In Butler's case, he also seeks out followers with special talents that he needs for his kingdom - such as artistic, musical, interpersonal abilities, etc.]
[Pay close attention to the following statement! Very powerful.]
“Gurus likewise do many things to ensure that their disciples
prime emotional allegiance is toward them. In the realm of sexuality,
the two prevalent ways control is exerted are through promulgating
either celibacy or promiscuity. Although seemingly opposite, both
serve the same function: they minimize the possibilities of people
bonding deeply with each other, thus reducing factors that compete
with the guru for attention.” (p.92)
“Many gurus and spiritual authorities negate, make light
of, or even ridicule the use and value of Western psychotherapy
because its concepts of the unconscious undermine their authority
and power. To acknowledge that unconscious factors may be operative
in oneself means that one cannot be totally sure one is selfless.”
(p.102)
Because of the nature of the relationship which demands total
surrender, gurus . . . cultivate and reward
transference, for a parental type of authority is at the very
core of the gurus power over disciples. The power to name,
arrange marriages, and dictate duties and behavior are ultimates
in parental authority, especially in traditional societies like
the East. To give someone the power to name or marry you is to
profoundly accept their parental role in defining who you are.
The ostensible motivation behind this has to do with an attempt
to break the ties of the past so the person can become new.
A deeper reason is that this aids the guru in becoming the center
of the persons emotional life, which facilitates surrender.”
(p.105)
“Successful gurus, rock stars, charismatic leaders of any
sort, experience the intensity of adulation amplified beyond most
peoples ken. This can make ordinary relationships pale
by comparison. Being the recipient of such adulation and devotion
is exceedingly addictive. Here addiction is used in its loose
sense to mean mechanically needing an on-going fix
of adulation to where it becomes the central focus of one’s
life. Adulation has powerful emotions for the sender as well,
and can be easily mistaken for love. It is likewise addicting
for the sender, as it is an easy route to feelings of passion.
Since adulation is totally a function of image, should the images
crack, adulation disappears, demonstrating that it is essentially
empty of real care.” (p.112)
[It is my wish that this website help those struggling within this cult and those who have dear ones in its grip to use this information to crack the facade, expose the charade, and see Butler for what he is -- a pathetic attention whore with an addiction to adulation. Nothing more. All nothing.]